Nineteen 3-Pointers in a Row

(Gospel) Seeing is not the same as believing. 

On the dinning room table in front of my nose I saw the halfway decent drawing of the Blessed Virgin I had just finished, but I couldn't accept it - "I can't draw" was my conclusion.

"Coach, let me take this shot!" He replied "Let me see. How many can you make in a row?" The player then made 19 in a row, but coach wasn't convinced; he didn't allow him to shoot 3-pointers during a game.

The first is about faith in ourselves, the second about faith in others.

Today's readings are on another level, because they are about faith in God. Nicodemus in the Gospel, and the Gentiles and the peoples of Israel in the first reading, both SEE the signs that God works through Jesus and the apostles. But some believe and some don't.

We ALL experience signs all the time. But belief remains a free choice.

What "Happy Easter" Means

CHRIST IS RISEN - not he "HAS" risen. 



Even the Sadducees - faithful Jews - were not convinced that there is a life after death. When Jesus raised Lazarus from the dead, he was therefore pulling him back from the darkness of nothingness into the light of life. However, they decided, after seeing Jesus' awesome miracle, to kill, not only Jesus, but Lazarus too!!!

Thus Jesus' Resurrection from the dead, the most awesome of miracles, still does not force us to believe. But for those of us who DO believe, his Resurrection is a promise of what we most long for - eternal life, everlasting happiness with the Risen Lord.

And this is what we mean when we say: "Happy Easter!"

Can I Shock Jesus?


By Nathan Miller 

(Gospel) It is one of those shocks that I too yearn for, but seldom experience. 

As a priest I celebrate Mass daily and spend an hour in prayer before doing anything else in the morning. Not infrequently do I post these prayer times asking folks if they've got any special intentions. Praying for others is a beautiful thing to do. But sometimes I still do yearn for that shock...

Jesus wasn't much different - He spent entire nights alone wrapped in his Father's arms alone. The people flocked to him with their diseases so they could touch him and be cured.

Often I wonder if anyone ever came to Jesus and put an arm around him; asked him how he was doing; was worried about whether he had enough to eat; looked him in the eye and said a heartfelt "thank you, Lord".

Kind, but that's not exactly shocking.

I wonder if any husband ever asked Jesus to help him to be more patient with his wife.
I wonder if any young woman ever asked Jesus to help her think well of her neighbor.
I wonder if any pharisee ever asked Jesus to teach him to grow in humility.

Generous, but these aren't exactly shocking either.

It seems we are so quick to ask in prayer for easier lives. We want to be cured. We beg for God to take away everything that makes us cry.

And although so many times Jesus is willing to do this for others, he offered his own life in pain.

Jesus' goal for our lives cannot be found in this life alone. He wants us to be happy eternally. Suffering is often a very necessary path, and yet we beg him to take it away.

I wonder if anyone ever asked Jesus, instead of taking away their illness, to give them the strength to accept their disease. Now that would be shocking. But do you think Jesus would have been pleased?

(Blessings - a song)

Lamb among Wolves

(Gospel) John and Jesus, what a pair!

John spent his entire life preparing for one moment - today's moment - with fasting, prayer, and a rough desert life. But when the moment does come, he shines: "Behold the Lamb of God!" A phrase which reechoes in every Mass that is celebrated around the globe.

I grew up on a farm. Sheep are stupid enough as it is. Now imagine taking a little lamb and sending her out in the midst of a flock of ravenous wolves.

"Go, go! Nice little lamb! You tell 'em about about your good master. They might listen to you." Luke 10:3 "I am sending you out like lambs among wolves."


John got beheaded! Jesus was crucified after being being beaten to bloody shreds. Lambs - among wolves.

When you see that host being raised during Mass, think LAMB AMONG WOLVES.

And that's also you and me - because that is our role as Christians; to be sent out and devoured ... for love of the Lamb who gave his life for us.

When Baby Jesus gives me a Pumpkin for Christmas



Akron, Ohio. Urban neighborhood.
As a family, we were what you might call "city-slickers", but we did have a fairly large backyard garden, after dad burned down the garage. He mixed the ashes with the soil; he said it was good for the crops. That year our pumpkin patch made enough noise that we had to fend off the neighbor kids. We caught one boy with knife in hand searching for the largest orange carvable vegetable shortly before Thanksgiving.

But the harvest season, thank God, didn't last very long. The great majority of time spent in the garden under the hot sun with shovel and hoe was dirty, sweaty and fruitless. So defense season - defending our veggies - was short.



Jerusalem, Palestine. Palace of the King.
Today's Gospel talks about a man in pain. While Jesus is out and about on the loose working miracles, John the Baptist finds himself in a dark dungeon cell. He spent his life preparing for the Messiah. He even sent his own disciples to follow Jesus. He had called him the "Lamb of God." He gave it all, and now he's in need of help, under the lock and key of Herod's prison. Perhaps Jesus has forgotten him? The possibility lurked in the back of John's mind. Maybe he should ask Jesus what the story is...



Avila, Spain. Carmelite monestery.
St. Teresa of Jesus when speaking on prayer, never claimed that we normally experience God through visions or locutions. In fact, the ordinary path for God to make himself present to us involves nothing extraordinary. God reveals his indwelling presence to us by prompting virtuous actions within us. 

This goes totally contrary to our expectations, but supports entirely everything we've ever experienced in the real nitty-gritty of life and prayer. We know God is active within us when we are, for example, prompted to grow in faith, to love others more generously, to be more patient, or to sacrifice more of our leisure for a friend.


No one expects gardening, by the fact of working long and hard with dirty hands and breaking back to get easier. The point of gardening are the vegetables! And even while carrying heavy loads of cucumbers and beans, after a hot and sweaty hour of harvest labor, we do not come to that strange conclusion that our muscles should ache less. Rather we rejoice that we reap the "fruit of the vine" which the Lord, in his kindness, has made grow, surrounded by the "work of our hands."


And when John's disciples arrive, Jesus sends them back to John with a message of fruits; a message of what he is doing: Blind see, lame walk, lepers are cleansed.


Do we not often feel exactly like John? We don't care about Jesus' miracles in the lives of others, as much as we care about being freed from prison. We aren't interested in the fruits of prayer, about virtuous actions being prompted within us, rather we would prefer that our difficulties be taken away, or that our feelings be rewarded with some nice cozy consolation.




If this Christmas you are awaiting freedom or sore-free labor, or fuzzy feelings, then Christmas will leave you sitting sad in your dungeon cell. If you focus rather on the fruits, then you will find your heart filled with joy, when baby Jesus chooses to give you a pumpkin for Christmas.

Search and Rescue Op

(Gospel) The thing about God is, there is enough of him to go around.

Unlike most other things we humans fight over on this planet - territory, gold, money, oil, honor, fame in the music charts, the main roles in the movies, high positions in business and politics - God doesn't need to be broken up in order to be shared by all.

Every other concrete thing, when sought after for its own sake, will cause strife. God alone brings order to this world; he alone is worth being sought after for his own sake.

So there is no reason for you to be jealous that some other lost sheep out there is getting all the attention of the heavenly search and rescue operation. Because God, every time you mess up, does send out the Search and Rescue.

And he does this for every single sheep.

Every single time.

ADVENT: Chocolate Tickets and Traffic Jams


Advent is like a traffic jam.

Do you have rosary beads dangling in your car? Or are those Mardi Gras beads? Can anyone tell the difference when you bang the steering wheel in traffic ... just like everyone else?



Now let's not forget that:



And of course, that the opposite is also true: "You live how you pray." But the good news - or bad news, depends how you look at it - is that our lives and our prayer are also like traffic jams.


Two meanings of Advent:

Old Testament: First of all, Advent reminds us of the entire Old Testament: that long period of waiting for the Messiah to come. But just like it was for Abraham, who was promised a child by God, waiting can be very hard. In fact, Abraham lost faith in God. He decided that Sarah was too old to conceive and he had relations with her slave girl instead. For this he was punished by God, and the covenant bond had to be renewed.

God's plan was that mankind had to wait literally thousands of years before the "fullness of time" arrived. During this time of waiting, the people of Israel went through many stages of losing and regaining faith in God's promise; of ups and downs, exiles and returns, of prosperity and depression before baby Jesus was finally laid in the manger.

Christmas seen in this historical context of waiting, is not unlike the day my family arrived to our farmhouse in Wisconsin. We had dreamed and planned for years of moving to the country. As we neared our new home on that last dusty mile, our joy, precisely because of the long years of waiting, was greater, and we were also much better prepared.


Second Coming: Advent also reminds us of that moment when Christ will come again at the end of time. But whereas the first meaning invites us to wait, and while we patiently light our Advent wreaths, week after week, actually already knowing exactly when Christmas will come, the second meaning of Advent points to another certainty in our lives.: that we don't know when Christ will come the next time around. And we are invited to be ready at all times.


None of us like to sit in traffic waiting, but now, whenever I do, I think back to that day I got a chocolate ticket: The officer was dressed elegantly, complete with hat, vest, badge and whistle. He stepped up to the driver's window with an official looking notepad and seriously asked us if we had any chocolate on board.
"Say what?"
He replied: "Yes, if you have any chocolate on board your vehicle, sir?"
We just looked bewildered. Then he proceeded to write us up a "ticket" for the crime of "not having sufficient chocolate aboard."
Then he reached into a pouch, and to our great joy proceeded to supply each passenger with a Ritter Sport bar of chocolate.


When you can't find a job; when your sickness doesn't go away; or when you wait for years, it seems, for an experience of God's presence; when these things happen, when you are forced to wait, think of Abraham, and remind yourself that God is faithful in his time. 

And don't forget the second lesson, to be prepared always for the gifts God does choose to give you, even when it shocks you as much as getting free chocolate while sitting in traffic.

So yes, life and prayer are like traffic jams, because they both have moments of long waiting and moments of spontaneous rejoicing.


And the next time you are in traffic, instead of banging on the steering wheel, pull down those rosary beads and remind yourself of what it means to be Catholic:  that whether God lets you wait for years, or suddenly surprises you with his gifts, that it should all serve one purpose - to prepare your heart to rejoice in full when you meet him definitively in heaven.

When ALL Seems Lost

(Gospel) I love the attitude of the centurion.

He doesn't ask for anything.

Like the child carrying a truck who walks into the living room with sand-covered feet and simply says: "Dad, Christina unplugged the swimming pool, and the back yard is flooding."

He asks for nothing, but knows that dad knows best, and will take care of it.

This is called Faith, and this is what shocked Jesus: That someone could trust that he would take care of it, even from a distance, and even after little brother arrives to say that ALL the water is now gone out of the pool.

Because faith is believing that Jesus could, and still can, work miracles. Even when all seems lost.

Thanksgiving - the Other Half



Pumpkins, Turkeys, and Pilgrims all remind us of that 3-day long Feast after the fall harvest of 1621. However, most of us will probably forget half of the story.

After 4 persons, including the captain and a newborn babe, died aboard the Mayflower on their way across the ocean, and another 47 passed away in or after that first rough winter of 1620-21, including all but 4 of the women, our understanding of their "heartfelt gratitude" could be translated into an almost desperate:

"We are still alive! ... We're grateful!"

Which may or may not have been exactly what they were feeling.

The Christian attitude of gratitude - OUR celebration of Thanksgiving - really ought to go beyond that. As the Catechism puts it in brief:
Every joy and suffering, every event and need can become the matter for thanksgiving which, sharing in that of Christ, should fill one's whole life: "Give thanks in all circumstances" (1 Thess 5:18). Catechism #2648
The half of the story that we often forget, is not precisely the deaths of their companions, but rather everything these 53 still-living Pilgrims were continuing to SUFFER themselves. Life was anything but easy.

In other words, for us, gratitude should NOT be just about all the gifts we enjoy from God, like the 10 lepers of the Gospel today. If you read that text from the Catechism a bit more closely you'll see it says give thanks for "EVERY!" joy, and "EVERY!" suffering, because no matter what the circumstance - good or bad - if it is united to Christ, your whole life will be filled.

Overcoming (Spiritual) Cancer


Spiritually, we are all getting sick, all the time.


Sanctity is not purely subjective, like a woman dying from cancer, if she were to suddenly jump up from her hospital bed and shout with glee: "I'm all better now." And then proceed to pack her clothes so she could head home. The nursing staff would know better: "Objectively, ma'am, you are still on your deathbed."

Nor should union with God be reduced to means that help us grow closer to him. Like the man in the next hospital bed, who thinks he is now healthy, simply because he has taken his pills faithfully during the last week. Yes, prayer helps you grow in union with God, but just because you pray enough, or regularly, doesn't mean you are holy.

Again, holiness cannot be reduced to what we feel. Even good spiritual consolations can be given to us by the devil himself. And there are surely moments in the life of any patient, when they, for a short while, feel just fine.


In the real spiritual world, as it were, we are all battling with cancer, we are all weak and sinful. Objective spiritual growth - true health - is when we conquer the cancer of sin.

And, as anyone could tell you, being truly healthy is not just about not having cancer, but about being fit, slim and strong.


Picture courtesy of Visual News (link)

Blind Girl on the Train Tracks

(Gospel) When your blind friend sits on the railroad tracks, you don't just sigh and think: "oh, well, too bad they don't know they are about to die."

Today it seems like Jesus is really giving it to his listeners. But I guess that goes right along the lines of what Paul mentions in the first reading when speaking to the Romans:
That you yourselves are full of goodness,

filled with all knowledge, and able to admonish one another.
The real friend is not the one who turns a blind eye. Rather they look for the best for me, no matter what. And sometimes that includes admonition ... especially if they've been there and done that. Especially if they know about the oncoming train.



Is it Okay for a Christian to Hug a Tree?


If something exists, than it must be good, because God created it. Wisdom chapter 11:
For you love all things that are

and loathe nothing that you have made;
for what you hated, you would not have fashioned.
And then ... Jesus in today's Gospel turns around and says we cannot be his disciples if we do not renounce all our possessions. So where's the catch? Shouldn't we be like God? Should we love his creatures or not?

The answer is yes, but without allowing ourselves to be attached. So we need to know: What does it mean to be attached?

According to St. John of the Cross, detachment is just as important as St. Teresa of Avila's 5 conditions if we want to experience God in contemplative Prayer (link).


So first, what attachment is NOT:
  • Attraction: Just because you find them attractive when they walk by and catch your eye, doesn't mean you are attached. It's humanly healthy to feel attracted to what is beautiful.
  • Possession: Just because you own something, doesn't mean you are attached to it. Not all wealthy people are attached, and not all poor people are detached.
  • Enjoyment: When you sit down and dig into your hamburger, it is good that you experience pleasure.

What attachment IS:
  • Attachment is when we turn an end into a means. Like love for money. Money serves no purpose other than allowing us to purchase what we need.
  • Or attachment goes against God's will. As long as we use things for the purpose that he planned, then we are not attached. For example, spouses should enjoy each other's kisses, since this is part of God's plan for marriage.
  • Or finally, attachment is when we use God's creatures in excess. Like when you open your closet and find that you have 100 unnecessary pairs of shoes.

One of the best ways to free yourself from attachment is by using natural desires and pleasures positively as springboards to God, for example, by raising your mind and heart in thanksgiving when experiencing the joys of a cold glass of beer ... together with that tasty hamburger.


No one can refrain from enjoying things, but as Christians nor should we! Rather, every detached enjoyment should remind us that we are created for even better. Because heaven, they say, will be the fulfillment of all our natural desires.

Satisfries

(Gospel) Oh yes, we like the part where Jesus gives his Apostles power to cure all diseases; what we don't like is the fact that we might have to welcome them into our homes and care for them until they leave the town.

Even spiritually, there's no such thing as a free meal!

Since we don't want to get rid of those yummy French fries from our diet, we would love someone to invent low fat fries instead, so we don't have to change. (Yes, they are coming! They are calling them "Satisfries" link)

We want the easy miracle, without the effort.

But for God, the most important is not the cure, but that we grow closer to him - in this world and the next.

And they will Fast

(Gospel) "And in those days they will fast" said Jesus.

Maybe it would be best simply to remind our readers that the Holy Father has called for a world day of fasting for tomorrow.

Full text here
This coming Saturday we will live together a special day of fasting and prayer for peace in Syria, the Middle East, and throughout the world. I renew the invitation to the whole Church to live this day intensely, and even now I express gratitude to the other Christian brethren, to the brethren of other religions and to the men and women of good will who desire to join in this initiative, in places and ways of their own.

Jesus' Recipe

(Gospel) Jesus didn't control the action of the Holy Spirit in the hearts of his listeners. Rather, he left them after a day of preaching. No follow up, no making sure they understood. He left no rule-books or task-lists in his wake.

But he did do something most of us forget - he spent the night in prayer after he preached.

So act, pray and trust. This is Jesus' very own recipe.

Today

(Gospel) "Today this Scripture passage is fulfilled in your hearing." 

No more promises. No more waiting. It's showtime. That's today's Gospel in a nutshell. Jesus is here to deliver on his promises of salvation.

He wants to deliver in your life, too. Today.

But he respects you so much that he's waiting for your permission. So it's up to you. All you have to is say yes, and let the show begin.

The Last Curve


(Gospel) This Gospel so reminds me of those rules of Ignatius which suggest that we should prepare for the future, by contemplating the workings of God or the devil in our past. This is such that we learn from the mistakes, and prepare for future graces.


The Saints are not those who never fall, but those who learn from their mistakes, such that in the last curve of life, they stand ready.

Tears

(Gospel) "He went away sad." 

True love has two ingredients: giving everything you should, and then giving everything else.

When either one goes missing, the result is the same: a broken, dysfunctional heart. It's true for human love: you fulfil those marriage vows through thick and thin, in health and sickness, until death do you part, and then you add every detail, every day of your lives together.

And it's true for the love story between God and us. First we obey the commandments, we follow through on the duties that go along with the gift of life. But we also have to give God those daily details of heartfelt love. When either duty and devotion goes missing, hearts break and tears flow.

WWJS

(Gospel) Jesus even had the guts to correct Moses; or let's say, correct the things that had gone awry in the Old Testament under Moses' direction.


This is extremely important to remember. Jesus is the meaning behind the Old Testament, and only he provides the true interpretation of Scripture.



I suppose this is easy for us to apply, since most of us don't hold fast to Jewish rituals. Yet, how often do we hold fast to principles that do not come from Christ?
  • That might be good for you, but don't force your views on me.
  • It's a free county, I can do whatever I want, as long as I don't "bother" anyone.
  • You might believe, but keep it to yourself please.
We would do well to ask ourselves more often: "What would Jesus say?"

Can God Forgive me Directly?

(Gospel) "Children" I asked "why do we need to go to confession?"

"Because the priest forgives our sins" a little girl answered with her hand raised.

I continued: "Is God good? Is God all-powerful?"

"Yes!" they all shouted in unison.

"Then why can't I confess my sins directly to him and be forgiven?"

One boy explained that he liked speaking directly to another human being; another boy liked hearing advice; a small innocent girl explained that the priest is like a telephone to speak to Jesus.

Yes, I agreed all that is true. But none of these reasons explain why we must go to a priest.

Today's Gospel gives us the answer: Because JESUS TOLD US TO; it wasn't an idea that we made up.
"Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."
So, can God forgive me directly? Of course he can, he's all-powerful. But he chose to give this power to sinful men.

And when the children asked me why? I was honest: "Idk, ask him! :)"

Half-Christian

(Gospel) "They were overwhelmed with grief." 

Like the Joker in The Dark Knight, the apostles only seem to want half. But only seeing the only hard half of being Christian makes for some very sad saints.

The heart of the Christian message isn't the cross. Suffering exists: we all hurt every day. The important part of Christ's gospel is that he has conquered suffering. Grief gives way to joy. Death gives way to life.

The cross is the first half of Christianity. But don't settle for half. Go all the way.



FAIL

(Gospel) "Give them some food yourselves." Seems like Jesus set the apostles up for a mega fail: they couldn't feed 5000+. 


But they didn't fail. They were with Jesus. 

You too will face challenges that are too big for you and obstacles you can't defeat. Being a Christian is all about facing the impossible... and doing it. With God's strength. Not yours.

The Happiest

(Gospel) When you are in-love, you aren't looking around comparing. You do everything to be with them always and everywhere.

But human love comes to an end. Only spiritual love lasts forever.

The person who really gets it, the saint, is the one who is willing to sell everything. They don't care what color their car is, or their hair. They don't waste time on anything which doesn't lead them, or others, to heaven.

And yes, you can laugh at ease at these Biblical radicals now, those who really SELL EVERYTHING and follow God. But they will be the happiest ones in heaven, where the party will never end.

So if they don't laugh at you ... bad sign.

When they Laugh at You

(Gospel) Tribulations come to us all. What Jesus speaks about in this Gospel passage is the tribulation that comes "from the Word."

In other words, when Jesus makes our life difficult, when they begin to laugh at us, that is when we usually dump him.

The joy that we experience because of the Word will be passing, only if we want joy for its own sake, and not as a gift - a free gift - that Jesus remains free to give to us when he wants to.

To live for earthly joy, even if it comes from above, is still to lose sight of the final goal which is our resting place in heaven. Being spiritually indifferent to tribulations
is part of reaching this goal.

Get Out of the House!

(Gospel) Be like Jesus!!

Jesus went OUT of the house; and SAT DOWN by the sea. Then he told a story. Yeah, that's the kind of preacher we need. Someone who is close to reality.

But before we start pointing fingers at our pastors and youth ministers, let's ask ourselves how often we tell stories to share our faith, or invite others to sit down and enjoy nature, while reminding them that all this comes from a wonderful Creator.

Retreat! Queen in Danger


(Gospel) When you realize your queen is in danger, what do you do? Stop fighting? Not at all, for at times the best attack is actually a withdrawal.


This is what Christ did in today's Gospel. "He withdrew from that place," because he knew the Pharisees wanted to kill him.

This doesn't mean Christ's plans changed, or that he no longer wanted to bring justice. Rather, sometimes the best attack, even in spiritual terms, is actually a withdrawal.

When was the last time you went on a "RETREAT?"

God's Kisses

(Gospel) Infants can be moody at times, rejecting a parent's kisses. At other times they kind of "tolerate it." Again there are times when they need and seek out mom's or dad's caresses.

There remains, despite our greatest efforts, an aurora of mystery around Jesus Christ. We cannot see him, we hear his words only indirectly through the Gospels. Prayer remains for every single person I have ever met a FIGHT and a STRUGGLE.

However this should not surprise us. Jesus reminds us today: "No one knows the Son, except the Father."

And our efforts to be "learned" or "wise" seem to be quite the contrary to what we actually need. It's not our efforts that matter, but the Revelation of God himself.

And this, my friends, is what God asks of us before he chooses to reveal himself: that we become childlike. He will do the rest.

It's about not being a moody infant; about needing and wanting God to cover us with his kisses.

Fish on the Beach

(Gospel) The 12 disciples received authority over demons and illnesses. It's interesting that he didn't say they received authority over others.

Rather they are called to "proclaim" the Gospel.

Freedom is essential to receiving the Gospel message with trust and love. God doesn't force anyone. He wants us to respond with a free heart.

If God doesn't force, if the disciples didn't force, neither should we. But God did send, and the disciples did go.

To proclaim the Gospel is one task we will never regret having spent time doing. Maybe you are spending time on the beach. (I sure wish I were, lol) You might think of the ways to spread Jesus right where you are.


Is Jesus Ridiculous?

(Gospel) "He said, 'Go away! The girl is not dead but sleeping.' And they ridiculed him. When the crowd was put out, he came and took her by the hand, and the little girl arose...." 


All of us have ridiculed God. When he offered hope, or promised happiness that we thought was impossible.

We ridiculed God, and have been sadder for it.

The solution? Don't laugh. Love... and trust.

Who, Me?

(Gospel) And when he told Matthew that day to "follow him," he didn't use any adverbs.


Follow my way of doing things. Go to the places I go. Do the things that I do.


And then what did Jesus do? He came over to Matthew's house and ate with sinners.

He didn't invite Matthew to wash his hands of all the "evil doers," but rather to bring them the message of peace and forgiveness and genuine love.

What God seeks is not the sacrifices WE can offer HIM. He wants mercy - and he wants those who follow him to be the first ones to show it.

"Who, me?" Matthew may have asked. We even might ask... And Christ will answer: "Yes, you. Come follow me!"